Daniel Paksi

The universe evolves from a singularity of Space-Time. Life evolves from a singular replicative cell. Mind evolves in a singular living body in every individual case. We are living in an evolving universe. The concept of emergence tries to express the point of this process we can see everywhere. This is the reason that it has become so widespread both in philosophy and science. However, the use and meaning of the concept are quite different in the various fields; we have no real understanding of what the emergence of the universe or life means. The concept of emergence stems from Samuel Alexander’s 'Space, Time, and Deity' (1920). However, no one reads Alexander anymore and thus no one is familiar with the original concept. On the contrary, we often use it in an exactly opposite sense. For example, Lee Smolin, a physicist, to propose a solution for the problems of contemporary physics, writes in his book 'Time Reborn' that the only thing in the universe which is not emergent is Time. However, according to Alexander, we are living in an evolving universe because Time is emergent and the fundament of existence is Space-Time. Time is the ordering principle of change and emergence; there is nothing more. The universe starts with the first manifestation of Time in Space, that is, by a singularity of Space-Time. Matter, life, and mind are all unfolding developments of this process. Every thing or being in the universe is but an emergent spatiotemporal complex. We die because our (biological) time is, in the literal sense, gone. The goal of this book is to present the original concept of emergence in the twenty-first-century modern context, which no one has ever done before, and show that it is perfectly coherent with the scientific discoveries of the last century.

This book will help readers understand the most important book of Michael Polanyi, ‘Personal Knowledge’, and help them grasp the essence of his philosophical thinking. In this volume, Polanyi’s goals are first reconstructed, and then his main philosophical arguments are introduced. The discussion is limited to the most crucial ideas that are indispensable for the arc of his book: tacit knowledge, emergence and the fiduciary program. The thirteen chapters of this volume explain the essence of the thirteen chapters of ‘Personal Knowledge’. The page numbers in this book work just as well with the 2015 ‘Enlarged Edition‘ of ‘Personal Knowledge‘ as with the original issues. Whether you just want to get the key quotation and the context right on tacit knowledge, emergence or the fiduciary program, or want to have a deep dive for your scholarly research in philosophy and management, this book is for you.